After chapter 1, which deals with the “word”, chapters 2-9 treat of the principles of the general doctrine of Sabda. Chapters 10-21 are elucidations of some subjects in the Tantra-Sastra which adopt the Mimamsa doctrine of Sabda with some modifications to meet its doctrine of Sakti. Chapters 12, 28 and 29 deal with the Mantras “Om” and the Gayatri. An understanding of such terms as Sakti, Nada, Bindu, the causal Saktis of the Pranava, Bijamantras and so forth, is essential for those who would understand the Sastra in which they appear hitherto knowledge of these matters has been confined (where it exists at all) to the Gurus and Sadhakas. This does not mean that my information has been gathered from oral sources only. On the contrary, the substance of it may be found in the Tantras. These are however generally unknown. The definitions must be sought for in many Sastras. When found they must be explained by the aid of general Sastric knowledge and of Upasakas who possess the tradition. (jacket) Books written by the Author Sir John Woodroffe can perhaps be called as Classics.One is indebted to him for his study of Tantra Sastra and the scholarly works he produced in English. His Books like “Serpent Power”, “Sakti AndSakta” etc., have helped the readers to gain excellent knowledge on the generally difficult to interpret subject of Tanta Sastra.
In line with the other classics the Author in the present Book has in great detail explained the significance of the Letters in the context of the Tantra knowledge.Thus it becomes a must for the student of Tantra Vidya.